In the above-mentioned verse, God says that He hears the voice of the prayer of His Prophet and He knows everything. Therefore, the effects of Rasulullahﷺ’s prayer come from Allahﷻ and to acquire them, one must resort to the Rasulullahﷺ.
Exposing the Deceitful Ways of Hypocrites
Allahﷻ said that when the believers go back to Al-Madinah, the hypocrites will begin apologizing to them.
قُل لاَّ تَعْتَذِرُواْ لَن نُّؤْمِنَ لَكُمْ
[Say "Present no excuses, we shall not believe you."), we shall not believe what you say,]
قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ
[Allahﷻ has already informed us of the news concerning you.) Allahﷻ has exposed your news to us,]
وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ
(Allahﷻ and Rasulullahﷺ will observe your deeds.) your actions will be made public to people in this life,
ثُمَّ تُرَدُّونَ إِلَى عَـلِمِ الْغَيْبِ وَالشَّهَـدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
(In the end you will be brought back to the All-Knower of the unseen and the seen, then He (Allahﷻ) will inform you of what you used to do.) Allah will inform you of your deeds, whether they were good or evil, and will recompense you for them. Allah said that the hypocrites will swear to the believers in apology so that the believers turn away from them without admonishing them. Therefore, Allahﷻ ordered disgracing them by turning away from them, for they are,
رِجْسٌ
[(Rijs) meaning, impure inwardly and in their creed. Their destination in the end will be Jahannam,[
جَزَآءً بِمَا كَانُواْ يَكْسِبُونَ
[a recompense for that which they used to earn.) of sins and evil deeds. Allahﷻ said that if the believers forgive the hypocrites when they swear to them,]
فَإِنَّ اللَّهَ لاَ يَرْضَى عَنِ الْقَوْمِ الْفَـسِقِينَ
[certainly Allah is not pleased with the people who are Fasiqin.) who rebel against the obedience of Allahﷻ and Rasulullahﷺ. `Fisq', means, `deviation'.]
Among the Signs of Allah
Allah says:
وَمِنْ ءَايَـتِهِ
(And among His signs) -- which speaks of His might and power, is the fact that He created your father Adam out of dust.
ثُمَّ إِذَآ أَنتُمْ بَشَرٌ تَنتَشِرُونَ
(and then -- behold you are human beings scattered!) So man's origins lie in dust, then in a despised liquid, then he is formed and becomes a clot, then a lump of flesh, then bones in the form of a human being. Then Allah clothes the bones with flesh. Then the soul is breathed into him and he can hear and see. Then he comes forth from his mother's womb, small and weak, but the longer he lives, the stronger he becomes until he reaches the age where he can build cities and strongholds, and he travels to different lands and across the seas, earning a living and amassing wealth, and he is smart and intelligent and crafty, with ideas and opinions of his own, and each one is able to achieve great things in this world and in the Hereafter according to his individual means. Glory be to the One Who has enabled them and made it easy for them to learn all kinds of skills for earning a living, and has caused them to vary in their levels of knowledge and intellectual ability, and in how handsome or ugly, rich or poor they are, and in whether they are blessed and doomed. Allah says:
وَمِنْ ءَايَـتِهِ أَنْ خَلَقَكُمْ مِّن تُرَابٍ ثُمَّ إِذَآ أَنتُمْ بَشَرٌ تَنتَشِرُونَ
(And among His signs is this that He created you from dust, and then -- behold you are human beings scattered!) Imam Ahmad recorded that Abu Musa said, "The Messenger of Allah ﷺ said:
«إِنَّ اللهَ خَلَقَ آدَمَ مِنْ قَبْضَةٍ قَبَضَهَا مِنْ جَمِيع الْأَرْضِ، فَجَاءَ بَنُو آدَمَ عَلَى قَدْرِ الْأَرْضِ، جَاءَ مِنْهُمُ الْأَبْيَضُ وَالْأَحْمَرُ وَالْأَسْوَدُ وَبَيْنَ ذَلِكَ، وَالْخَبِيثُ وَالطَّيِّبُ، وَالسَّهْلُ وَالْحَزْنُ وَبَيْنَ ذَلِك»
(Allah created Adam from a handful taken from throughout the earth. Hence the sons of Adam vary as the earth varies, so they are white and red and black and colors in between, evil and good, easy-going or difficult -- or something in between.)" This was also recorded by Abu Dawud and At-Tirmidhi, who said, "This Hadith is Hasan Sahih." Allah said:
وَمِنْ ءايَـتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَجاً
(And among His signs is this that He created for you wives from among yourselves,) meaning, `He created females of your own kind, to be wives for you.
'
لِّتَسْكُنُواْ إِلَيْهَا
[that you may find repose in them,) This is like the Ayah,]
هُوَ الَّذِى خَلَقَكُمْ مِّن نَّفْسٍ وَحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا
(It is He Who has created you from a single person, and He has created from him his wife, in order that he might enjoy the pleasure of living with her) (7:189). This refers to Hawwa'. Allah created her from Adam, from the short rib on his left. If Allah had made all of Adam's progeny male and created the females from another kind, such as from Jinn or animals, there would never have been harmony between them and their spouses. There would have been revulsion if the spouses had been of a different kind. Out of Allah's perfect mercy, He made their wives from their own kind and created love and kindness between them. For a man stays with a woman because he loves her, or because he feels compassion towards her if they have a child together, or because she needs him to take care of her, etc.
إِنَّ فِى ذلِكَ لآيَـتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
(Verily, in that are indeed signs for a people who reflect.)
The Command to collect the Zakah and Its Benefits
Allah commanded His Messenger to take Sadaqah from the Muslims' money to purify and sanctify them with it. This Ayah is general, even though some said that it refers specifically to those who mixed good and evil deeds, who admitted to their errors. Some bedouin later thought that paying Zakah to the Leader was not legislated except to the Messenger ﷺ himself, using this Ayah as evidence,
خُذْ مِنْ أَمْوَلِهِمْ صَدَقَةً
(Take Sadaqah from their wealth.) Abu Bakr As-Siddiq and other Companions refuted this ill comprehension and fought against them until they paid the Zakah to the Khalifah, just as they used to pay it to the Messenger of Allah ﷺ. As-Siddiq said, "By Allah! If they abstain from paying a bridle that they used to pay to the Messenger of Allah ﷺ, I will fight them for refraining from paying it." Allah's statement,
وَصَلِّ عَلَيْهِمْ
(and Salli for them), means, supplicate for them, and ask Allah to forgive them. In the Sahih, Muslim recorded that `Abdullah bin Abi Awfa said, "Whenever the Prophet was brought charity, he used to invoke Allah for those who brought it. My father also brought his charity and the Prophet said,
«اللَّهُمَّ صَلِّ عَلَى آلِ أَبِي أَوْفَى»
(O Allah! I invoke You for the family of Abu Awfa.)" Allah's statement,
إِنَّ صَلَوَتَكَ سَكَنٌ لَّهُمْ
(Verily, your Salat are a Sakan for them), means, a mercy for them, according to Ibn `Abbas. Allah said next,
وَاللَّهُ سَمِيعٌ
(and Allah is All-Hearer,) of your invocation (O Muhammad),
عَلِيمٌ
(All-Knower.) in those who deserve your invocation on their behalf, who are worthy of it. Allah said,
أَلَمْ يَعْلَمُواْ أَنَّ اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَـتِ
(Know they not that Allah accepts repentance from His servants and accepts the Sadaqat) This Ayah encourages reverting to repentance and giving charity, for each of these actions erases, deletes and eradicate sins. Allah states that He accepts the repentance of those who repent to Him, as well as charity from pure resources, for Allah accepts it with His Right Hand and raises it for its giver until even a date becomes as large as Mount Uhud. Abu Hurayrah narrated that the Messenger of Allah ﷺ said,
«إِنَّ اللهَ يَقْبَلُ الصَّدَقَةَ وَيَأْخُذُهَا بِيَمِينِهِ فَيُرَبِّيهَا لِأَحَدِكُمْ كَمَا يُرَبِّي أَحَدُكُمْ مُهْرَهُ، حَتَّى إِنَّ اللُّقْمَةَ لَتَكُونُ مِثْلَ أُحُد»
(Verily, Allah accepts charity, receives it in His Right Hand, and develops it for its giver, just as one of you raises his pony until the bite of food becomes as large as Uhud.) The Book of Allah, the Exalted and Most Honored testifies to this Hadith,
أَلَمْ يَعْلَمُواْ أَنَّ اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَـتِ
(Know they not that Allah accepts repentance from His servants and accepts the Sadaqat), and,
يَمْحَقُ اللَّهُ الْرِّبَواْ وَيُرْبِى الصَّدَقَـتِ
(Allah will destroy Riba and will give increase for Sadaqat.) 2:276 `Abdullah bin Mas`ud said, "Charity falls in Allah's Hand before it falls in the needy's hand," he then recited this Ayah,
أَلَمْ يَعْلَمُواْ أَنَّ اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَـتِ
(Know they not that Allah accepts repentance from His servants and accepts the Sadaqat).
